Gandhi- Father of Nation

Gandhi Ji is political leader in 20^th century same as current leader we have across the globe. He was never a social reformer nor a patriotic fighter. Who knew very well how to play with words and  express your thought to innocence people. There are few points which remain unanswered.

A) He is known for Non-violence. What was his  mean of “Do or Die”. What to do, how to do or How to die, why to die

B) He is so called father of nation. How he can be become father of nation ? He belongs to nation, nation can’t belongs to only single individual (Gandhi Ji). No individual or society or religion can be above nation. But he became father of nation. Nation was before him, after him and so on . If it is not so, which nation fought against British Kingdom in 1857.

C) His early age of 25 yrs, He has no problem with british tortured and rule in india. The same age Bhagat Singh / Subhas Chandra / Chandasekhar Azaad / Veersavarkar / Sukhdev / Rajguru / Vismilaakhan had been participated freedom fighting against British. while \ he was planning to go for further studies in South Africa. When he thrown out from the train in south Africa then only he realized to stand against british.

D) If he is mahatma or priest or leader of nation. He should not had been blamed to favor for any religion by religious communities. But he blamed by communities because his action was different what he wrote or said or promise to innocence people (of any communities). After partition he committed certain things to  Pakistan and India . Neither he tried to full fill commitment to Pakistan nor India.

How A Good father divide and vivisect his son in two parts. If he did so he has failed to perform his responsibility as father. He has no right to called for father by son. He must accept his duty which failed to perform towards his son. He never talked or write or express about it.

A real Mahatma or Priest or Leader can’t belongs to any religion / communities / Nation. These are belong to all human and communities

As  same today’s any invention or scientist belongs to globe. It may be pride for  nation / Communities but his invention for all humanities across the globe.

There is One Earth-One nation, There is One religion-which teach, guide and help all human to achieve height of happiness and prosperous across the globe and universe. If differ from this it would be opinion, persuasion not religion.

I am not denying his role in fight for freedom. He fought his own way and had right to fight his way but he misguided to innocence people of nation until his death.

We forgot few freedom fighters and their role for freedom, which are unknown to new generation. Whose are never recognized and claimed or blown their own triumph (there is saying “self praise has no recommendation”

That time humanities are tortured by British tyranny across the world. Every country wants to overcome from. Across globe stood against British tyranny and came together. Gandhi was only fighting against British in India with hunger strike.

Few example presents India’s contribution against British across the globe.

A) Sham jib Krishna verma-who fought against British tyranny in London and globally. He visited France, Germany  Established (Please check Wikipedia) India house in London to find out patriot person who can fight with British Tyranny Veer savarkar one of them who got  scholar of India house and published against british tortured .That point of time Gandhi was studying in India and planning to go south Africa for further studies.

B) Veer Swanker- British Tyranny was so afraid about his writing blog against them in newspaper across the globe. Appointed a committee and followed his daily writing. Savarkar left London and caught  by British and put behind bar for two times life presentment-no person in this world got punishment before and after him. this was against British law as well. (His punishment was challenged in international court Hedge)

C) Subhash Chandra Bose-He is one of freedom fighter who participated freedom fighting in India and abroad to eradicate British regime to end. There are so many.. (Please refer book written by Man math Nath Gupta (Wikipedia) Friend of Chandra Sekhar Azad who died age of 92 yrs in year 2000 in Delhi book name-History of the Indian revolutionary movement).

Answering The Practice Of Idolatry by Dayanand Saraswati

                                                                Answering The Practice Of Idolatry by Dayanand Saraswati

Q. What do you think of idolatry?

A. ~ It is a thing, wicked and sinful. People should never worship images. Th spread of mental darkness is due to the prevalence of idolatry.

Q. How can we contemplate God without an object or idol?

A. ~ We should think of God just in the same way as we think or form a notion of pleasure and pain. Thus images are not required for contemplation.

Q. What actions are most praiseworthy, and should be performed?

A. ~ The doing of Sandhya morning and evening, the practice of truth, the exercise of benevolence, and so on.

Q. Should not Sandhya be performed thrice a day?

A. ~ No. The morning and evening are the only times for devotion.

Q. Is the act of repeating God’s name or mantras, the performance of a tedious ceremonial, as done by the modern Brahmans, proper?

A. ~ People should try to know God, and imitate Him in their works. Mechanical repetitions and ceremonials are of no use.

Q. Has God any form or color?

A. ~ God has neither form nor color. He is incorporeal and infinite. Whatever is seen in the world, shadows forth His greatness. The universe being made by Him may be allegorically regarded as a means for allaying the mental thirst for a sight of Him.

Q. Why is God

A. ~ Were God to make His appearance in the world, every one would turn up to Him and importune Him to decree a gratification of his desires, and thus disorder and confusion would spread everywhere. At the same time, by means of the elements of which the human body is composed, the vision of God is impossible. How indeed can man see Him who has created him?

Q. How can God be known when He is not seen?

A. ~ Seen He is. All these things, men, animals, trees, etc., seen upon the face of the earth, point to their Maker. In this way He is seen through all His works. And he can be recognized even as we recognize pleasure and pain.

Q. Is or is not Brahma (God) in all of us?

A. ~ He is in all of us. He is known to us just in the same way as we know pleasure and pain.

Q. Is he uniform everywhere, or is He more in some and less in other objects?

A. ~ He is everywhere alike, only that He is manifested in us in proportion to the glory of the divine intelligence in our mind, i.e. wisdom.

Q. What are devatas (gods)?

A. ~ The are called devatas (gods) who are learned and intelligent, i.e., who are true pandits.

Q. Is it a sin to see the Ramleela or Rasleela?

A. ~ Yes it is a sin, equal to commission of a thousand crimes. Similarly, the worship of idols is sinful; for not likeness can be taken when there is no form, and where there is no form, there can be no image. It is allowable to take photos or execute other kind of pictures of persons to have them before us for being looked at or for remembrance. But it is improper to make pictures of images of God and thus caricature Him.

On origin of language

Q. How long as Sanskrit been in the world and why is called ‘good’?

A.~ Sanskrit is from eternity, it is pure and correct, it has no match. For example, ba in Persian is expressed or represented as Bay, and in English as Bee; but ba (unencumbered with ay or ee) is only represented truly in Sanskrit.

Q. The Vedas contain praise of God. Has He written His own praise?

A. ~ As parents instruct their children to serve their parents and teachers and obey their elders, even so has God, by way of instruction, given us the Vedas.

Q. When God has neither form nor body, how can He have mouth to utter the Vedas with?

A. ~ God inspired them in the hearts of the four sages, - Agni, Vayu, Aditya and Angira.

Q. It is clear that these sages wrote the Vedas, is it not?

A. ~ No, they are from God; for the sages then had no knowledge whatever.

Q. How did God communicate to them the Vedas?

A. ~ Out of His mercy and power He inspired the ‘supreme knowledge’ in their hearts. As they were first at creation, they had no means of gaining knowledge, so god inspired them with it and thus it si God/s knowledge.

Q. Is the soul one or many?

A. ~ The soul is uniform in its nature, but its entities are many.

Wold Life Cycle

Ishwar  ne shristi ke aadi me ved gyan diya. Yeh Ved gyan  tatv gyan ki sanghita hai.

Ved gyan sanghita ke ander do prakar ke tatvo ka varnan hai.

A-      Aatm Tatv – Ishwar, Jeev

B-      Anatm Tatv- Prakriti, jo jad tatv hai. Keiya shuny hai.Triguni hai. Jo is prakar hai.

1.       Satv gun

2.       Rajo gun

3.       Tamo gun

In teeno guno se yukt prakriti hai.

Satv Gun-Jisse prakash hota hai. Surya agni aadi.

Tamo Gun-Jisse andhakar paida hota hai. Tamo gun aur satv gun ek dusre ke virodhi hai.

Rajo Gun-Jo prakash  na kare aur na andhakar kare.

Jab Ishawar shristi ke sargarambh  me jab shrishti ka srijan karna chahta hai to srvpratham “Prantatv” ko utpann karta hai. Yeh prantatv vayu  v agni ke parmanu se yukt hokar banta hai.

Prantatv ke dwara hi prakiti ke parmanu me virudh gati utpann karta hai. Is gati ke dwara hi sajateey parmanu aapas me milna shuru kar dete hai.

Pratham do sajateey parmanu ka jo sanyog  hota hai. Use” Mahtatv” kehte hai.

Satvgun ke jab do sajateey parmanu ke  milne se satvguni mehtatv banta hai. Yahi  Manomay tatv(Mann) kehte hai.

Satwgun, Rajogun aur Tamogun ke mehtatv se bankar ahankaar tatv banta hai.

Ahankar tatv se panchtanmatraye banti hai (Shabd, sparsh,roop,ras,gandh)

In Panchtanmatraye se dus indriya banti hai.

             5 Gyannendriya

             5 Karmendriya

Iske paschaat Panchmahabhoot bante hai (Prithvi,Jal, Vayu,Agni, Aakash)in panch mahabhoot se aushdhiya (vrisksh) utpann hua.

Vrisksh se ann ki utpatti hui aur ann se viry ki utpatti hui.

Viry se Purush ki utpatti hui.

                                                               Kaary Aur Kaaran

Upadan Karan-(Prakriti) Jiske rehne se vastu bane aur jiske na rehne se vastu na bane. Jaise- Mitti ka ghada.

Nimiit Karan-(Ishwar) Jiske banane se bane aur na banane se n bane. Jaise Kumhar

Sadharan Karan (Jeevatma) Jiske liye ghada bana. Jaise Manushya